Khatna(Circumcision)


Khatna(Circumcision)


khatna ka amal kai hazar saal purana hai.sab se pahley Hazrat Ibraheem(A.S) aur un k bete Hazrat Ismail(A.S) ka aik he din khatna hua aur yehe se khatna ka rwaj chal pra.mazhab islam ne jin qadeem raoom se istefadah kya hai in main aik khatna bhi hai.

Uzw Tanaul ka sira sipari numa hota hai.jis ko hashfa kha jata hai.ye aik jildi tah se dahka hua hota hai.hashfa aur chimri k darmyan ratubat ki mojodgi aur gandagi jma hone k bais zyadah zyadah saaf suthery rahne walo main bhi galeez maday ka jama rahna aik malooma haqeqat hai.is ki mojodgi se mutadid bemaryo aur sartan jaisa mohlik marz lahaq hone ka andesha rahta hai.nojwano main is gandagi se khrash k natija k tor par khud lazati ka amal na-guzeer ho jata hai.baaz surto main ye ghunghat numa chamri is qadar tang hoti hai k khaizi k wqt hashfa par se asani se nhi hat skti aur natejatan khaizi k wqt takleef aur baaz wqt mujamat na mumkin ho jati hai.in wajuhaat se khatna aik nehayat mustahsin amal hai.aaj se taqreeban 40 50 sal pahle tak magrabi mumalik aur degar muzahib k musalmano ko in k khatna k amal par nukta cheeni krte aur wahshyana qrar dete rhe aur magar khatna ki barkat se waqif ho kr ab kam-o-baish har bacha jo in mumalik k kisi idarey main paida hota hai.khatna k bgair ghar nhi kya jata.

Ahtalaam(Nocturnal Ejaculation)


Ahtalaam (Nocturnal Ejaculation)


Balog k sath he larko mian jhan jismani aur jazbati tabdeelian ronma hoti hain.whan failyati aetabar se bhi aezai tanasal apne mafoozah wazifa k lye tyar ho jate hain.gadoodo main mani ka tyar hona,aezai tanasul main baleedgi,jinsi ahsaas ,sinfe nazuk se raghbat,sab k sab jinsi haijan ka bais hote hain.gadoodon main tyar hone wali mani ka aik juzw jism main jazb ho jata hai.aur baqi mandah mani jo apni tahailyo main mazeed nhi samo sakti wo waqtan fawqatan jism se kharij hoti rahti hai.ye akhraj kuch mani tou k jama ho jane aur kuch jinsi tahreekat k natija k tor par hota rahta hai.is amal ko ahtalam kha jata hai.ye bikul tabai amal hai.
aik ost nojwan ko jo mamooli tor par masroof ho mahene main kai bar ahtalam hona koi tashweesh ki bat nhi.is main izafa television aur degar jinsi muharikat ki wja se hota hai.mani k kharij hone par kamzori ka ahsas ya khud lazati k awaqib se is amal ko mutaliq kr k nojwan behad preshan ho jate hain.aise nojwan jin ko ghar ya madarsa main koi rahbari muassar nhi,ishtehari itaion k lye tar newala sabit hote hain aur zahni par gandagi,taleem ka harj,mali nuqsan wagairah jaise aalaam bhugatna parte hain.