Rights of Muslims in General (IslamWay/Muslims Way Of Life/Islam beliefs/about islam/muslims/islam)

In addition to near and dear ones and common Muslims have also some rights. lsbahani has mentioned these rights in his book Targhib waTarheeb from a narrative of Hazrat Ali (R.A.A.). These are as follows:

1. If a Muslim brother commits a fault, excuse him.
2. Show him mercy when he weeps.
3. Conceal his weaknesses and shortcomings.
4. Accept his apology.
5. Try to remove his difficulties.
6. Wish and work always for his well-being.
7. Protect and love him.
8. Give him concession, if he is indebted or burdened.
9. Pay him visits when he is sick.
10. When he dies take part in his funeral and burial.
11. When he invites you accept his invitation.
12. Accept his gift.
13. Repay his good turns with goodness.
14. Give him thanks when you receive some blessings from him.
15. Help him in times of need.
16. Help and protect his family and children.
Muslim Way of Life
17. Supply his needs.
18. Respond to his prayer.
19. Accept his recommendation.
20. Do not disappoint him, if he asks you for anything.
21. If after sneezing he says "Al-ham-du lil-laah" (praise be to Allah), respond to him by saying "yar-ha-mu-kal-laah" (may, Allah have mercy on you).
22. If you come across his missing things, convey them to him.
23. Respond to his greeting.
24. Talk to him politely and amicably.
25. Always do good to him.
26. If he swears for anything, trusting upon you, fulfil his oath.
27. Help him, if someone does him wrong, so as to stop the wrongdoer from his wrongdoing.
28. Be friendly and do not be inimical to him.
29. Do not defame him.
30. Desire for him what you desire for yourself.
Some other traditions contain the following additional rights:
31. Salute him, and better, shake hands with him when you meet him.
32. If by chance a quarrel occurs between you and another Muslim reconcile the difference soon and do not stop conversation with him for more than three days.
33. Do not think ill of him.
34. Do not envy and hate him.
35. Enforce the rights and forbid the wrong to the best of your ability.
36. Be respectful to elders and kind to youngers.
37. If two Muslims fall out with each other, try to make peace between them.
38. Do not backbite another Muslim.
39. Do not cause him harm in any way, neither in wealth nor in honour.
40. Help him if he is unable to mount a conveyance or to load something on it.
41. Do not occupy his seat by depriving him of it.
42. Where there are three persons the two of them should not talk to each other by ignoring the third person. It should be remembered that the rights up to No. 30 are of a special nature, but the holders of those rights are also entitled to the rights mentioned at 31 to 42.

Rights of Rulers and Subjects

In the rights of the Rulers are includes the right of the King, Deputy King and masters etc. In the subjects are included the servants and the general public.

The rights of the subjects are as follows:

1. They should not be subjected to severe laws.
2. If two members or groups of the subjects differ from each other in some matter the rules should be neutral and just in settling their difference.
3. He should always think of providing protection, comfort and amenities of life. He should make it easy for complainants to get access to him to receive justice.
4. He should not be faultfinding but should try to forget and forgive if some indiscipline and disregard are committed towards him by someone unintentionally.

The rights of the Ruler over the subjects are as follows:

1. The subjects should obey the Ruler and be his well- wishers, except that there is no obedience to orders which are against the Shari'ah.
2. They should be tolerant, if the Ruler's behaviour is sometimes unpleasant. In such asituation they should not curse and agitate; they should rather pray for the leniency of the Ruler and take to righteousness and obedience that Allah may make the Ruler kind and sympathetic. This policy has been recommended in a Tradition.
3. If the subjects receive help and comfort from the Ruler, they should express gratitude. They should not rise against him out of selfishness. In places where slaves exist, it is compulsory to support them with necessaries of life and on the other hand it is forbidden for a slave to run away from his master.
As for the rest of the subjects, they are freemen and freewomen. They will have rights and liabilities while living within the jurisdiction of a government, but after going out of that jurisdiction they will become free snd independent.
As forthe rest of the subjects, they are freeman and freewomen. They will have rights and liabilities while living within the jurisdiction of a government, but after going out of that jurisdiction they will become free and independent.

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Rights of Husban And Wife In Islam

Rights of Spouse

The rest of the relatives have also been granted their right. These are :

If one's close relatives are needy and unable to support themselves with the bare necessaries of life, nor are they able to earn anything for themselves, then they should be helped with food and other necessaries to enable them to keep body and soul together, as one does with one's own children, as a matter of an obligation. To help distant relations with necessaries of life is not so obligatory, yet it is necessary to do something for them also.

2. Visit should be paid to them from time to time.

3. The bonds of relationship with them should not be severed. If anyone of them ever does some harm, it is better to tolerate that.

4. If someone becomes a slave of his close relatives he at once becomes a freeman as a result of his relationship with the master.

(Note : this is not applicable in our times)

Rights of Husband and Wife

The wife has the following rights over her husband:

1. The husband should not hesitate in meeting the cost of her living as far as his means permit.

2. He should teach her religious problems and insist upon her to do good deeds.

3. He should allow her from time to time to see her close relatives and tolerate her shortcomings. If disciplinary action is ever needed he should be moderate in this.

The husband has the following rights over his wife:

1. The wife should leave no stone unturned in obeying, respecting, serving and pleasing her husband, except that she should politely apologise to him in matters that are unlawful in the Shari'ah.

2. She should not ask her husband more than what he can easily afford.

3. She should not spend his money without his permission.

4. She should not offend the husband by being harsh to his relatives. She should take particular care to respect and honour her-in-laws by regarding them as her masters

Rights Of Parent in Life , After Death And Also Paternal And Maternal Grandfathers and GrandMothers In Islam (Muslims Way Of Life)

Rights of Parents

The person mentioned above is a means in the earning of religious blessings and benefits. There are persons whose rights are established and admitted in the laws of the Shari'ah. As an example, it is the parents who are instrumental to the birth and upbringing of their children. Their rights are as follows:

1. Not to harm and offend them, even if they commit some excess and offence towards their children.

2. To respect and honor them by word and action.

3. To obey them in all matters that are lawful in the Shari'ah, and to help them with money even though they may be unbelievers.

Rights of Parents after their death

1. To pray regularly for their salvation and divine mercy from Allah and to send them benefits and rewards of optional prayers and monetary donations in charity.

2. To deal with their friends and acquaintances with monetary concessions, physical services and nice behavior.

3. To visit their graves and offer "Fatiha" from time to time

Rights of paternal and maternal Grandfathers and Grandmothers

According to the laws of the Shari'ah they occupy the same rank and status as the parents. As such they should be allowed thesame right, regard and respect as the parents. Therefore, the mother's and the father's sisters are like one's mother and the mother's brother (maternal uncle) and the father's brother (uncle) are like father. The husbands of mother's sister and the father's sister are also like father in the matter of rights. This has been indicated in a Tradition.

Rights of the Prophet (Muhammad)

Rights of the Prophet
(assalamu alai him)

It is the guidance of the Prophet (P.B.U.H.) that we came to know the relevant features of the divine existence, attributes and facts about Allah's pleasures and-displeasure, likes and dislikes which were revealed to them through Angels. Many matter of worldly losses and gains, therefore, came to light through the Angels. Many Angels have been appointed to do work which are beneficial to us and they are discharging their duties with Allah's leave. That is why Allah's rights also include the rights due to the Prophets and the Angel (P.B.U.H.). The favors I granted to us by the last of the Prophets, Muhammad (P.B.U.H.) I being the greatest of the Prophet, his rights due by us are also I the greatest.

Some of those rights are as follows:

1. To believe in the Prophethood of the Holy Prophet (P.B.U.H.).
2. To obey him in all commands and injunctions.
3. To glorify and love him heart and soul.
4. To send him blessings and salutations (Darud & Salam) regularly.

The rights of the Honorable Angels are as follows:

1. To believe in the reality of their existence.
2. To believe that they are innocent and can commit no sins.
3. To pronounce the salutary words "peace be upon them".

4. To avoid entering a mosque after eating things emitting foul smell or emitting'" wind in the mosques, as these offend the Angels. There are many other acts that offend and annoy them which must be avoided, e.g., to keep photos and pictures, to keep and tame dogs, unless this ~ is permissible under the laws of the Shari'ah, to tell lies; to delay, through laziness, taking bath to purify the body from coition (Ghusi-el-Janabat),t hereby missing prayers, to lay bare the body even in privacy without a necessity recogniseable in the Shari'ah.

Rights of the companions (R.A.A.) and the Prophet's Household

The Holy Companions and the members of the Prophet's household are related to the Holy Prophet (P.B.U.H.) by religious as well as worldly relations. Therefore, the rights of these respectable personalities are included in the rights of the Holy Prophet (P.B.U.H.).

These rights are as follows:

1. To obey these respected personalities.
2. To love these respected personalities.
3. To believe that they are just and truthful.
4. To love those who love them and to hate those who hate them.

Rights OF Allah

Rights of Almighty Allah

The most important right imposed upon the servants of Allah is that we owe to Allah Himself, who created and preserved, as a gift to His servants, blessings of many kinds. He brought them out of error to guidance. He gave them glad tidings of diverse blessings as a reward for following the path of right guidance.

The rights which the servants owe to Allah are as follows:
1. To have faith in the existence and attributes of Almighty Allah according to the injunctions given in the Holy Qur'an and the Traditions.
2. To adopt such beliefs, deeds, dealings, conduct and character as conform to the Qur'an and the Traditions and to give up such of them as conflict with the Qur'an and the Traditions.
3. To accord preference to Allah's pleasure and love over the pleasure of anyone other than Allah.
4. One should not harbour love or malice for anyone, and do good or bad to anyone except for the sake of Allah.

Do You Know Rights Of Islam

(In the name of Allah the Beneficent, the Merciful)

Rights of lslam

All praise to Allah who has honoured us by saying in His Book: Indeed Allah commands you to restore to their owners the trusts (deposited with you) and to judge justly if you (ever) judge among men. (4:58)

Salutation and blessings on His Messenger, our master, Muhammad, who warned us by his saying: He who has done wrong to his brother in the matter of his dignity, wealth, should free himself there from today, before there is no Dinar nor any Dirham, i.e. on the Day of Judgement. Salutation and blessings also on his household and Companions who joined every branch to its roots.

It has been established by way of tradition as well reason that we have been called upon to discharge some rights, some of which are due to Allah and some to His servants. Of the rights due to the servants some concern religion and some this worldly life. Rights concerning the worldly life are also diverse, e.g., those due to near relatives, other relatives, particular persons, Muslims in general, elders and youngers, equals and so on and so forth.

Some men are either totally ignorant of these rights and obligations or are deliberately unmindful of them. Hence, this brief pamphlet for general information and benefit. Qami Sanaullah's pamphlet entitled "Haqeeqat-ul-Islam, as referred to by me in the Furu-ul-Islam, was considered quite sufficient on this topic. The entitled pamphlet 'Aadaab-i-Zindagi is a short summary of 'Haqeeqat-ul-Islam' with certain additions here and there. This pamphlet in hand is entitled "Huquq-ul-Islam". It contains a few chapters, each dealing with a particular category of rights

Qad Barhane Ki Warzish(#14 Aur #15)

Warzish No 15:

ye latakne ki warzish hai.2 devaro k darmyan itni onchai par aik lohey ka pipe nasab krain.jo ap k qad se 2 foot oncha ho.ab is pipe ko apne dono hatho main istrah pakarain k ap k anguthey pichli samt main ho.bazuoo k saharey apna pura wazan upar uthain.yhat tak k ap ki kohniyan puri trah mur jain aur ap k kandhey pipe ki satah tak chale jain.sans lene k bad pahli position main wapis lot aye aur ye amal is wqt tak dohrate rhain jab tak k ap thakawat mahsoos na krne lgain.
dusrey marhaley main ap aik hath se pipe pakrain aur dusra hath nehcey rhe.aik hath k sharey latkey rhain,jab thak jain tu dusrey hath se pipe thaam lain.is trah bari bari dono hatho se pipe thaam kr latakne ki warzish krain.is se ap k qad main izafa hoga.

Tesrey marhaley main pipe ko pahley waley marhaley ki trah pakar lain apna jism upar utha kr kandho ko pipe ki satah tak le jain apni dono tango ko bhi is trah upar utha lain k ap k ghutne pait se lag jain.kuch dair tak is position main rhain aur phr pahley wali position main ajain.ye amal us wqt tak dohrate rhain jab tak k ap thakawat mahsoos ne krne lgain.

Warzish No 16:

is warzish ka triq ye hai k dono pao ko mila kr khre ho jain.aik hath dewar par ya kursi par rakh lain.bayan pao ko agay aur pechey krain.jab ap pao ko pechey ki traf le jain tu us wqt apne pao ko sedha rakhain.pait ko upar taan kr rakhain aur seene ko agaye ki traf tanain.ghutne sedhe hone chohain.aur pao ghari k pendulam ki trah agay pechey dol rhe ho. bari bari ye amal krain q k aik taang jhulane k lye sara wazan dusri taang par dalna ho ga.aur sath hath se dewar wagairah ka sahara lena pre ga.har taang ko 25 marataba isi trah agay pechey phainkain.ye warzish ap k lye bohat mufeed sabit ho ge.

Qad Barhane ki Warzishain(5-13)

Warzish No 5:

sab se pahley farsh par bilkul sedha lait jain.phr apne hatho ko farsh par tika kr apne bazuoo k saharey jism ka agla hisa farsh se upar utha lain.is trah ap k pairo k nechey aur tango ka ghutno se upar ka hisa farsh par ho ga.gardan ko sedha rakhain aur lamba sans khenchain.phr pahley walo position main ajain.is trah ye amal bar bar dohrain.ye nehayat mufeed warzish hai.

Warzish no 6:

is warzish k lye apko bazar se makhsoos qism k spring khredna pre gaye.is springo k sath in k istemal ka triqa bhi darj ho ga.
warzish k lye ye nehayat mufeed hote hain.aur na sirf ap apne jism ko smart bna skte hain bal k apne qad main bhi izafa kr skte hain.in springo ki madad se mukhtalif triqo se warzish ki ja skti hi.ye zyadah mahngaye bhi nhi hote is lye ap ba asani inhain khreed skte hain.tasweer main warzish k triqe btaye gaye hai.

Warzish No 7:

is warzish k pahley marhaley main farsh par sedhe khre ho jain phr samney ki traf jhukain aur hatho ko pao k qareeb lain.jaisa k tasweer no.1 main dekhaya gya hai.dono pao k darmyan thora sa fasla ho aur ghutno ko thora sa mor lain.phr sedhe ho jain aur bar bar ye amal dohrain.
is warzish k dusrey marhaley main sedhe khre ho kr dain taang k ghutne ko thora sa agay nikal lain.baya bazu gardan k pehcey le jain.aur dain hath se bayan hath pakar lain.phr lamba sans khenchain aur jism ko akra kr rakh lain.sans kharij hone tak isi halat main rhain.ye amal kai martaba dohrain.

Warzish No 8:

is warzish k lye farsh par tangain phaila kr is trah beth jain k hath zameen ka sahar lye hue ho.phr bayan bazu utha kr dain bazu k sath rakh lain aur apne jism ko dain traf latka lain ta k jism ka sara wazan dono hatho aur dahni raan par prey.kohniyan bilkul sedhi honi chiye.is halat main 3 mint tak rhain ta k koolho aur pairo k patthey sakht ho jain.ab apne sir ko oncha utha kr dekhain ta k ap ko apne ghutno ki pusht nazar ane lge.phr kuch sus-ta kr bain janib jism ko mur khaiye aur ain isi triqe se dono hatho ko jism k bain janib kr k jism ko phailain.aik traf se dusri traf tak das se bees mint tak k wqfe main jism ko idher udher ghumate rhain.is warzish apko be had faidah hasil ho ga.

Warzish No 9:

is warzish k zarye ap apne muscles ko rawan bnaney main kamyab ho skte hain.is ka triqa kaar ye hai k ap dono hatho ko kursi ya maiz k sirey par rakh kr khrey ho jain.sir ko upar ki traf rakhain.jism ko kamar se agey ki traf jhuka hua ho.is position main bazu ghutne aur apni pusht bilkul sedhi rakhain.
upar ki position bar qraar rkhte hue sir ko nechey kejiye..aur phr utha de jiye.is amal ko 15 20 mint tak dohrane k bad susta lijye.

Warzish No 10:

is warzish ka triqa ye hai k dono pao k darmyan qadrey fasla rakhain aur khre ho jain.aur ap k dono hath gardan ki pusht par ho.is position ko bar-qrar rkhte hue ap apni kamar ko bain traf jhuka skte hain.aur isi trah se dain traf jhukye jitna k mumkin had tak ap jhuk skte hain.is k bad is trah se pichli traf ko jhukye.3 mint se le kr 5 dafa tak dohraye.

Warzish No 11:

pusht k bal farsh par lait jain.bazuo ko bahir dono traf phaila dain.aur bayan ghutna jhuka dain.is position ko bar-qrar rkhte hue jhuke hue dain ghutne wali taang ko upar jhan tak mumkin ho le ja kr hawa main aik ya 2 second tak isi halat main khra rahne ki koshish kran.ab dain taang ko mukhalif samt main koolho k mutawazi lahraiye.ap k kandhey zameen se na uthne pain.taang ko nechey kr lejiye.phr ye he warzish dain taang se kijiye.dono traf 5 se 10 martaba dohraye.ye nehayat faidah mand warzish hao.is se ap k qad main numaya izafa ho skta hai.

Warzish No 12:

ye warzihs khilari krte hain.is ka triqa ye hai k dono pao ko jor kr sedhe khre ho jain phr jhuk kr ghutno k pichli samt rano ko dono hatho se mazbooti se pakar lain.jaisa k tasweer main dekhaya gya hai.jism ko akra kr rakhai aur lambey lambey sans lain.5 se 10 mint tak is position main rhain.phr thori se dor lgain aur dubarah ye he warzish krian.

Warizsh No 13:

warzish par bilkul sedhey khre ho jain.muthyan bheench kr dono bazu upar uthain.phr dain taang ka ghutna mor kr pao ka panja bain taang k ghutne par tika dain.thora sa dain samt ko jhuk jain,jaisa k tasweer main dekhaya gya hai.is doran main jism ko akra rkhain.ye he amal dusri samt krain aur kam az kam 10 10 martaba dono samt ye amal dohrain.is se ap k qad main khatir khaw izafa ho ga.